The Tablets are the handiwork of God, and the writing was God’s writing charus—engraved—on the Tablets. Don’t read “charus,” but “cheirus”—freedom—because there is no freer person than one who engages in Torah study. (Pirkei Avos 6:2)
The Tablets are the handiwork of God, and the writing was God’s writing charus—engraved—on the Tablets. Don’t read “charus,” but “cheirus”—freedom—because there is no freer person than one who engages in Torah study. (Pirkei Avos 6:2)
THE DESERT IS an unforgiving place, unless God is leading you through it with great miracles. To most of the world, a desert is a symbol of death because little grows there and even less may survive.
LAST THURSDAY I got to shul a little bit early for Minchah and was learning when I overheard a conversation taking place a few rows behind me. Three men were speaking, one of whom was a Holocaust survivor I personally know.
THIS IS A small parsha with big messages. The central theme is summed up by this verse: I am God your God Who took you out of the land of Egypt, to give you the land of Canaan, to be God to you. (Vayikra 25:38)
THE WORD KOHEN is spelled, Chof-Heh-Nun. It is a word that means to officiate in some way or another, but its letters allude to something deeper. The first two letters, Chof-Heh, have a history of their own, as does the last letter, Nun.